_______________________________________________________________ | | The first grandson of former LDS Church president Ezra Taft | Benson, Pulitzer-prize winner cartoonist Steve Benson posted | this on the Internet February 19, 2004. | | | Subject: Mormons boast that they are healthier because they | don't drink or smoke, but polygamy has made them a colony of | genetic mutants. | | | For all their incessant bragging about living a healthy | lifestyle free from tobacco, alcohol and coffee, the LDS | Church continues to ignore growing evidence that its | "revealed" doctrine of polygamy is responsible for a plague | of genetic disorders that afflicts Mormons to this day--and | will well into the future. | | So argues Linda Walker, in her article, "Fatal Inheritance: | Mormon Eugenics." | | http://human-nature.com/science-as-culture/walker.html | | Whenever you hear Mormons intone about how they are | healthier than everyone else because of their Lord-inspired | Word of Wisdom, remind them that it is their Lord-inspired | practice of polygamy that has been responsible for | historically deforming, debilitating and killing them and | their children. | | Excerpts from Walker's article: | | . . . I remembered the studies conducted on my brother and I | as children at the University of Utah . . . when doctors | pronounced us, a special and important family. In the | 1950's, research doctors thought we were one of the few | families in the world with this form of nephritis, known as | Alport's syndrome. . . . By 1980, this theory changed | dramatically as many other Utah families accepted the | diagnosis. | | Our ancestral destiny meant we might give birth to sons who | would die at maturity or daughters who would carry the trait | to the next generation of sons. These defects could be life | threatening like nephritis and spinal bifida, or merely | debilitating like asthma. . . . | | . . .I began to look into my family history for some | answers. . . . [A family member had] died of multiple | sclerosis, also leaving a family of small children behind. | Same family, second child, same period of life, a different | fatal disease; was there a connection? | | My aunt and uncle outlived two of their five children and | two more may have nephritis. What was going on in my Utah | pioneer family? Surely, there were too many deaths. . . . | | Previously I paid little attention to Mormon history, | rejecting that belief system primarily because of political | differences with the Mormon leadership over civil rights and | peace issues in the 1960's. [My] great-grandfather married | two sisters which meant the twenty-two known children were | double cousins or as genetically similar as brother and | sister. | | I began to think polygamy might be a genetically unsound | marriage practice. Not only were there possibly too few | fathers making it easier for defects to clump in the large | interrelated kindred but succeeding generations of children | from these isolated rural Mormon towns married within a few | kindred as well. Throughout the world, most polygamy is | exogamous, or breeding outside the group. Breeding within, | as Mormons did, endogamous polygamy, is virtually never | practiced. Had these defects clumped in my own family as it | seemingly appeared to me? | | While discussing health problems at a family gathering with | some of my cousins' wives, we discovered astonishingly that | three out of four of us, all polygamy descendants, had borne | a son with a clubfoot. . . . One outspoken Mormon | matriarch who attended the same Sunday meeting for fifty | years commented about the health of the polygamous | descendants versus the monogamous descendants, ``You see it | in the obituaries. So many young people.'' . . . | | Another woman revealed how frustrated and angry she was over | her brother's death, a brother who died because of | undiagnosed epilepsy, possibly needlessly. . . . | | [Mormon] `hierarchy children' are from the `elite' first | families of Mormonism and these families started polygamy in | America. Nearly all the Mormon founding families were | relatives, so the first polygamists enjoyed relations to | different degrees when the divine experiment began. The | Twelve Apostles of Mormonism then acted to increase this | familial relationship by marrying other relatives until in | 1877, at the end of Brigham Young's reign as Mormon Prophet | and King, the polygamous hierarchy became 100% interrelated. | . . . | | D. Michael Quinn, former Brigham Young University Professor, | states ``The Mormon practice of polygamy enabled men to | marry daughters, nieces, cousins, granddaughters and former | wives of other General Authorities''. . . . Did this | practice affect my family and other Mormon pioneer families | adversely, possibly even in other momentous ways? . . . | | Genetics is the study of how traits pass from parents to | offspring. Epidemiology is the study of the spread, | prevention and control of disease in a community or group of | persons. | | Some people mistakenly think genetic disease encompasses | only birth defects and this is far from the truth. Genetic | disease can occur at any age including birth, onset of | puberty, early adulthood, or middle age. | | Inherited diseases are extremely varied from protein | metabolism to connective tissue problems to vital organ | failure, and among the most expensive to manage financially | both for the public and for the individual family. These | diseases endure as the most difficult, time consuming, and | emotionally traumatizing for everyone involved in the care | of someone who will not improve, but worsen and die. | | The Mormons, well known for genealogical record keeping, | maintain birth, marriage and death information at church | libraries and now on the Internet. . . . Since polygamy | remained a hidden and illegal practice, disguised family | records occurred. . . . During this early period, polygamy | was practiced secretly by the Mormon leadership, men who | covertly preached and expanded polygamy while publicly | deceiving the general Mormon population about the practice. | These wives sometimes became known, sometimes not. For | instance, Quinn writes, ``over twenty General Authorities | were married to such lesser known wives'' . . . | | `Lesser known children' hidden in families sympathetic to | polygamists might remain ignorant of their genetic kinship. | And the Genealogy Department advises genealogists to follow | only their direct line; in this instance meaning only the | wife who is their mother, not other wives of their father. . | . . This is inadequate information for purposes of | establishing the true incidence of consanguinity within a | family or community. | | Genealogists and especially epidemiologists must be | scrupulous in identifying all the wives and children of any | polygamist man. Branches of the polygamist man's family left | out of the genealogy will change the incidence of common | ancestors and potentially mask the true disease risk and | incidence in the community. | | Gradually, I realized the practice of polygamy, especially | in Mormondom, might be a prescription for genetic disease. | People most at risk likely lived and married within the same | small communities their ancestors founded. This seemed to | apply in my own kindred because those of us who left | Mormonism and married outsiders are less riddled with the | deleterious genetic legacy than relatives who married within | the ancestral Mormon gene pool. | | Parents who share a common ancestor are consanguineous. | Consanguinity causes aggregate clusters of deleterious genes | to collect in families, which then express themselves as | rare recessive disorders like nephritis, cystic fibrosis, | biliary artesia, albinism, short stature and many others. | Consanguinity also causes rare recessive disorders to mask | as dominant. . . . | | Another problem in polygamy is a man's breeding years are | expanded sometimes into his eighties by the taking of new | wives. As people age the chances of children inheriting | mutant genes increases. Readily accepted as a problem among | mothers past the age of thirty-five, it is rarely discussed | as a problem when fathers are over thirty-five, let alone | eighty. | | Sterility is another consequence of consanguinity and the | evidence of many sterile polygamous wives is overwhelming. | The adoption of children among family members sometimes | disguised sterility. This is a humane coping strategy | devised to deal with a dilemma that devastated a woman | taught from birth her only value was in the number of | children she bore for the Kingdom of God. Yet, this practice | may hide the actual genetic kinship and can further | exacerbate genetic problems. . . . | | This gene cluster effect happens when people with common | ancestors marry and bear children. Polygamy today is | comprised of early Mormon polygamy descendants and these | families are now interrelated by a factor impossible in | monogamy. Evidence exists that this gene pool foments a | genetic and human catastrophe. Mormons can now see why | American citizens passed laws intended to stop polygamy, a | relic of unwise prophecy, laws continuously disregarded in | Utah, a state controlled by the Mormon Church, if they will | only look. | | In addition, the Mormon Church touts itself as the | quintessential traditional family values church, advertising | via expensive television campaigns. They are quick to point | out to reporters that they no longer practice polygamy and | excommunicate members who continue to do so. This denial is | hollow considering the record. They offer no support, no | exit route, and no programs for the people trapped inside | polygamy endeavoring to escape these closed polygamous | communities, or compounds. . . . | | The discoveries and research within my own kindred so | alarmed me that I studied other descendants of polygamy to | see if their families also suffered from crippling | illnesses. I am convinced they do. As bad as this past is, | the mounting evidence is far worse. | | In 1991, I first became aware of the Latter Day Church of | Christ (a.k.a. Kingston's and The Davis County Cooperative | Society), a Mormon polygamist offshoot . . . . | | One 1980's leader, John Ortell Kingston, married thirteen | wives and sired over sixty-five children, many of them | deformed. His wives included five nieces. One disillusioned | former member claims ``babies are born as blobs of | protoplasm'', and ``brothers marry sisters in an effort to | build up a royal priesthood.'' . . . | | Finally exposed in the news, the facts of life inside this | religious/cult compound are stunning Mormons, Utahns, the | nation, and the world. Half and full siblings are `marrying' | in religious ceremonies. Escaped members report some | patriarchs believe it is their duty to give a daughter her | first marriage lessons. This is the equivalent of a | religious rationalization for the practice of incest. . . . | | Buried quietly on family farms, without notice of birth or | death, child death often remains undocumented in polygamy | clans. Utah officials fall all over themselves in an effort | to explain why they have done nothing before and what they | now propose to do. . . . | | [Some of these polygamist] groups are white supremacists, | and inbreeding is an essential doctrine in keeping the | bloodline pure. . . . Convinced they are breeding a pure | white master race; they blame the mother if a deformed baby | is born, then preach she was unrighteous or unclean. It is | these discredited ideas that foster this genetic legacy. | | Early polygamy was rife with incestuous and eugenic ideas | and practices as well. Brigham Young, the second Mormon | leader, preached, ``The time is coming when the Lord is | going to raise a holy nation . . . a royal priesthood upon | the earth, and he has introduced a plurality of wives for | that express purpose.'' | | Every person carries some lethal genes. Most populations | outbreed and so these lethal genes rarely match to cause any | serious diseases. When a group inbreeds, as polygamists | have, more and more lethal gene matches occur. Children | inherit disabling illnesses. Child life is destroyed. | | Some family members and Utah geneticists disagree with these | conclusions. I think I owe my children and all children who | risk becoming the next unwitting victims of this tragic | genetic legacy, the best information regarding the | prevention of this lethal family inheritance that I can | find. | | Thus, over the first fifty years of Mormonism, a highly | inbred hierarchy became even more inbred through their | illegal marriage and childbirth practices. At the time this | inbreeding took place these prophets preached and practiced | modern `eugenic science', the science of controlling the | traits of future populations through selective breeding for | idealized traits like blond hair, blue eyes, and tall | stature. One hundred years later, eugenics is a discredited | science, yet some followers still believe. Historian B. H. | Roberts, notes an eugenic attitude regarding polygamy: | | "It was in the name of a divinely ordered species of | eugenics that Latter Day Saints accepted the revelation | which included a plurality of wives. Polygamy would have | afforded the opportunity of producing from that consecrated | fatherhood and motherhood the improved type of man the world | needs to reveal the highest possibilities of the race, that | the day of the super man might come, and with him come also | the redemption and betterment of the race." . . . | | It is important that Mormons fight the tendency to discount | history and the actions of their leaders in favor of a faith | promoting history while neglecting important facts. It is | important the American public recognize that polygamy was | outlawed for valid reasons; and not as apologists claim | because of outmoded Victorian moral ideas. | | It is difficult to assess less than perfect family | background when men are revered as `prophets,' `apostles,' | and `kings.' If descendants of polygamy do not look | critically at the ideas of their ancestors, Utah children | may be increasingly at risk. If two descendants of | hierarchical polygamy marry, the chances for genetic defects | increase if the families were ever interrelated. This means | it may be genetically unwise for children of the early | leaders to marry other children of early leaders, even now; | yet, this tendency still exists in Mormonism. | | One pediatrician at the U of U stated he asks only, ``Were | your parents related?'' This is not enough genetic | background information to ascertain the facts regarding | health risk and may be a reason why health statistics in | Utah have significant errors. | | One newspaper article describes a baby with a disorder | previously unseen, ulnar mammary syndrome. . . . Now a new | disease classification enters the medical literature and a | certainty that even more health care dollars will be | allocated towards high tech solutions to preventable | problems. | | These new disease classifications belong at the door of the | Mormon Church leadership. They are coming out of polygamous | communities proliferating in Utah because Mormons are unable | to face their history or follow sound marriage and | childbirth practices. | | Within Mormonism, large families are coveted and honored. | Often these families do not have the resources to prosper. | In polygamy this is exacerbated. Women do not have the | freedom to consider how often she can give birth and | maintain her health. Men make all decisions affecting her | health. One nurse confided, ``We see too many trisome 13 and | 18 babies.'' . . . This is a rare disorder and medical | descriptions of trisome infants are too dreadful to describe | here. These babies usually do not leave the hospital and die | as infants. | | This nurse has a polygamous background, so does her husband. | Three of their children suffer from serious inherited | disorders. One child born with an incomplete liver died. If | both parents are descendants of polygamy, the children may | be at even greater risk. | | These disturbing accounts offer a look inside the lives of | some early Mormon descendants. They can be dismissed as | merely anecdotal. It takes maturity to face the truth, | especially if the truth is painful and challenges the family | tradition and religious belief structure. | | Utah news articles often feature geneticists' and the LDS | Church furthering science by applying modern genetic | analysis to the vast genealogical database. It is likely | flawed. These same articles suggest the Utah population is | healthier than similar non-Mormon populations. Mormon | descendants of monogamy are probably healthier than a | similar non-Mormon population because of their good health | habits. | | I doubt Mormon descendants of polygamy are healthier than | non-Mormons. Many of these articles read more like public | relations than news. The news may be that descendants of | polygamy are at greater genetic risk than the average | population, especially if any direct relative was a member | of the Mormon hierarchy. | | In early 1990, the incidence of nephritis in the general | population was revised from an 1 in 10,000 incidence to 1 in | 5,000. . . . | | For us parents the future health and happiness of ourselves, | our children and grandchildren are at stake. We cannot | afford to neglect the possibility our ancestors practiced a | form of marriage that was unhealthy and debilitating to our | children, to us, and to society. | | The Salt Lake Tribune focused on one polygamist group, The | Latter Day Church of Christ, a.k.a. Kingston's, this past | year. The information about this group is outrageous and | shocking. It would be nice to think this is the only | incidence of a polygamist group practicing incest as a | religious rite. Unfortunately, that is not so. There are | many similar outlaw groups in Utah and surrounding states. | | This is why the state and federal government enacted | legislation against polygamy. This is why those laws need to | be enforced. To date Mormons have only paid lip service to | stopping polygamy. | | | (In accordance with Title 17 U.S.C. Section 107, this | material is distributed without profit to those who have | expressed a prior interest in receiving the included | information for research and educational purposes.) |______________________________________________________________